Via Zoom atĀ zoom.us/j/89067358496
ID: 860 4125 9075; Passcode: 346573
Women of Power, Faith, and Legacy
The Holy One created humankind in her/his own image and likeness (Genesis 1:26-28 NRSVUE). The creation of women and men in the Holy Oneās image, and likeness was intentional from the very beginning. At the beginning of creation, neither gender is credited with superiority over the other. Both females and males were equally responsible for naming and caring for (which is how the word ādominionā in the Genesis text should be interpreted) the Holy Oneās creation. Genesis chapter two offers yet another creation story that muddies the water and upsets the gender equality exhibited in Genesis chapter one because it reads āThen the LORD God said, āIt is not good that man (Adam) should be alone . . . The man gave names to all cattle and to the birds of the air and to every animal of the field, but for the man[d]Ā there was not found a helper as his partner.Ā 21Ā So theĀ LordĀ God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh.Ā 22Ā And the rib that theĀ LordĀ God had taken from the man he made into a woman and brought her to the man.Ā 23Ā Then the man said,
āThis at last is bone of my bones
and flesh of my flesh;
this one shall be called Woman,
for out of Man this one was taken.ā
24Ā Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.Ā 25Ā And the man and his wife were both naked and were not ashamed. (v 18, 21-24). The idea that woman was created with one of the āribsā of the man caused many readers of the text to assume an inferior place for the woman even though the language of the poem (v 23) clearly infers that they were co-equal.
In time, a radical patriarchy began to emerge. In her book, The Temple of My Familiar, Alice Walker offers a brilliant analysis and critique of patriarchy and asserts that for millennia women held priority of place over men. Subsequently men confronted female dominance with violence and matriarchy was eventually overtaken. Patriarchy was born.
This series of sermons and bible studies is designed to honor our mothers, aunts, sisters, daughters and nieces by highlighting the faith, resilience and leadership of Black women in biblical history. It is my hope that one day we will all live life in accord with the divine intention of Umoja (unity) and learn to practice ubuntu in all our relationships whether they are with other human beings or the Holy Oneās creation.
Wednesday, March 5
Biblical Text: Judges 4:4-9
Theme: Women as Leaders and Visionaries
Wednesday, March 12
Biblical Text: Genesis 16:7-13
Theme: God Sees and Sustains Black Women in Struggle
Wednesday, March 19
Biblical Text: Luke 1:46-55
Theme: Black Women as Bearers of Change and Transformation
Wednesday, March 26
Biblical Text: 2 Timothy 1:3-7
Theme: The Impact of Intergenerational Faith
Comments are closed